[504] A phenomenon (dhamma) that is defilement (kilesa) is a condition for a phenomenon that is defilement by presence condition (atthi-paccaya): one [way]; the same as [under] dependence (paṭicca).
A phenomenon that is defilement is a condition for a phenomenon that is not defilement by presence condition: conascent (sahajāta), postnascent (pacchājāta). In brief.
A phenomenon that is defilement is a condition for a phenomenon that is defilement and a phenomenon that is not defilement by presence condition: the same as [under] dependence.
A phenomenon that is not defilement is a condition for a phenomenon that is not defilement by presence condition: conascent, prenascent (purejāta), postnascent, nutriment (āhāra), faculty (indriya). In brief.
A phenomenon that is not defilement is a condition for a phenomenon that is defilement by presence condition: conascent, prenascent. In brief. Conascent: the same as [under] conascence; prenascent: the same as [under] prenascence.
A phenomenon that is not defilement is a condition for a phenomenon that is defilement and a phenomenon that is not defilement by presence condition: conascent, prenascent. Conascent: the same as [under] conascence; prenascent: the same as [under] prenascence.
A phenomenon that is defilement and a phenomenon that is not defilement are a condition for a phenomenon that is defilement by presence condition: conascent, prenascent.
Conascent: greed (lobha) and the associated aggregates are a condition for delusion (moha), for wrong view (diṭṭhi), for dullness (thīna), for restlessness (uddhacca), for shamelessness (ahirika), and for lack of moral dread (anottappa) by presence condition.
Conascent: greed and the base (vatthu) are a condition for delusion, for wrong view, for dullness, for restlessness, for shamelessness, and for lack of moral dread by presence condition.
The wheel (cakka).
A phenomenon that is defilement and a phenomenon that is not defilement are a condition for a phenomenon that is not defilement by presence condition: conascent, prenascent, postnascent, nutriment, faculty.
Conascent: one aggregate that is not defilement, together with defilement, is a condition for the three aggregates and for the mind-originated forms (cittasamuṭṭhāna-rūpa) by presence condition.
Conascent: defilements and the primary elements (mahābhūta) are a condition for the mind-originated forms by presence condition.
Conascent: defilements and the base are a condition for the aggregates that are not defilement by presence condition.
Postnascent: defilements and the associated aggregates are a condition for this prenascent body by presence condition.
Postnascent: defilements and the associated aggregates, together with edible nutriment (kabaḷīkāra āhāra), are a condition for this body by presence condition.
Postnascent: defilements and the associated aggregates, together with the material life-faculty (rūpa-jīvitindriya), are a condition for the kamma-born forms (kaṭattā-rūpa) by presence condition.
A phenomenon that is defilement and a phenomenon that is not defilement are a condition for a phenomenon that is defilement and a phenomenon that is not defilement by presence condition: conascent, prenascent.
Conascent: one aggregate that is not defilement, together with greed, is a condition for the three aggregates and the mind-originated forms, and for delusion, for wrong view, for dullness, for restlessness, for shamelessness, and for lack of moral dread, by presence condition.
Conascent: greed and the base are a condition for delusion, for wrong view, for dullness, for restlessness, for shamelessness, and for lack of moral dread, and for the associated aggregates, by presence condition.
… is a condition by absence condition (natthi-paccaya); is a condition by disappearance condition (vigata-paccaya); is a condition by non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.