[520] A tie phenomenon (gantho dhammo) is a condition, by presence condition (atthi-paccaya), for a tie phenomenon: one (mode), similar to the Dependence section (paṭicca-vāra).
A tie phenomenon is a condition, by presence condition, for a non-tie phenomenon: conascence (sahajāta), postnascence (pacchājāta). Conascent: ties (ganthā) are a condition, by presence condition, for the associated aggregates (sampayuttakā khandhā) and for mind-originated forms (cittasamuṭṭhāna-rūpa). Postnascent: ties are a condition, by presence condition, for this prenascent body.
A tie phenomenon is a condition, by presence condition, for a tie phenomenon and a non-tie phenomenon: one (mode), similar to the Dependence section.
A non-tie phenomenon is a condition, by presence condition, for a non-tie phenomenon: conascence, prenascence (purejāta), postnascence, nutriment (āhāra), faculty (indriya). In brief.
A non-tie phenomenon is a condition, by presence condition, for a tie phenomenon: conascence, prenascence. Conascent: non-tie aggregates are a condition, by presence condition, for the ties. Prenascent: one relishes and delights in the eye … the base (vatthu); taking that as object, lust (rāga) arises, view (diṭṭhi) arises … The base is a condition, by presence condition, for the ties.
A non-tie phenomenon is a condition, by presence condition, for a tie phenomenon and a non-tie phenomenon: conascence, prenascence. Conascent: one non-tie aggregate is a condition, by presence condition, for three aggregates, for the ties, and for mind-originated forms. Prenascent: one relishes and delights in the eye … the base; taking that as object, ties and the associated aggregates arise. The base is a condition, by presence condition, for the ties and for the associated aggregates.
A tie phenomenon and a non-tie phenomenon are a condition, by presence condition, for a tie phenomenon: conascence, prenascence. Conascent: the bodily tie of adherence to rules and rituals (sīlabbataparāmāsa kāyagantha) and the associated aggregates are a condition, by presence condition, for the bodily tie of covetousness (abhijjhā kāyagantha). The cycle (cakkaṃ). Conascent: the bodily tie of adherence to rules and rituals and the base are a condition, by presence condition, for the bodily tie of covetousness. The cycle.
A tie phenomenon and a non-tie phenomenon are a condition, by presence condition, for a non-tie phenomenon: conascence, prenascence, postnascence, nutriment, faculty. Conascent: one non-tie aggregate and the ties are a condition, by presence condition, for three aggregates and for mind-originated forms; two aggregates … Conascent: ties and the base are a condition, by presence condition, for the non-tie aggregates. Conascent: ties and the primary elements (mahābhūtā) are a condition, by presence condition, for mind-originated forms. Postnascent: ties and the associated aggregates are a condition, by presence condition, for this prenascent body. Postnascent: ties and edible food (kabaḷīkāra āhāra) are a condition, by presence condition, for this body. Postnascent: ties and the material life faculty (rūpajīvitindriya) are a condition, by presence condition, for kamma-born forms (kaṭattā-rūpa).
A tie phenomenon and a non-tie phenomenon are a condition, by presence condition, for a tie phenomenon and a non-tie phenomenon: conascence, prenascence. Conascent: one non-tie aggregate and the bodily tie of adherence to rules and rituals are a condition, by presence condition, for three aggregates, for the bodily tie of covetousness, and for mind-originated forms. The cycle. Conascent: the bodily tie of adherence to rules and rituals and the base are a condition, by presence condition, for the bodily tie of covetousness and for the associated aggregates. The cycle.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.