[419] A phenomenon (dhamma) that is clinging (upādāna) is a condition for a phenomenon that is clinging by presence condition (atthi-paccaya): clinging to views (diṭṭhupādāna) is a condition for clinging to sensuality (kāmupādāna) by presence condition. The cycle (cakka).
A phenomenon that is clinging is a condition for a phenomenon that is not clinging (no-upādāna) by presence condition: conascent (sahajāta), postnascent (pacchājāta).
Conascent: the clingings are a condition for the associated (sampayuttaka) aggregates (khandhā) and for mind-originated forms (cittasamuṭṭhāna-rūpa) by presence condition.
Postnascent: the clingings are a condition for this prenascent (purejāta) body by presence condition.
A phenomenon that is clinging is a condition for a phenomenon that is clinging and for a phenomenon that is not clinging by presence condition: … Abridged — similar to the Paṭicca [section].
A phenomenon that is not clinging is a condition for a phenomenon that is not clinging by presence condition: conascent, prenascent, postnascent, nutriment (āhāra), faculty (indriya). Abridged — should be expanded.
A phenomenon that is not clinging is a condition for a phenomenon that is clinging by presence condition: conascent, prenascent.
Conascent: similar to [the] conascence [condition]; prenascent: similar to [the] prenascence [condition].
A phenomenon that is not clinging is a condition for a phenomenon that is clinging and for a phenomenon that is not clinging by presence condition: conascent, prenascent. Abridged. The conascent should be analyzed as similar to [the] conascence [condition]; the prenascent, as similar to [the] prenascence [condition].
A phenomenon that is clinging and a phenomenon that is not clinging are a condition for a phenomenon that is clinging by presence condition: conascent, prenascent.
Conascent: clinging to views and the associated aggregates are a condition for clinging to sensuality by presence condition. The cycle.
Conascent: clinging to views and the base (vatthu) are a condition for clinging to sensuality by presence condition. The cycle.
A phenomenon that is clinging and a phenomenon that is not clinging are a condition for a phenomenon that is not clinging by presence condition: conascent, prenascent, postnascent, nutriment, faculty.
Conascent: one aggregate that is not clinging and the clingings are a condition for the three aggregates and for mind-originated forms by presence condition; two aggregates …
Conascent: the clingings and the primary elements (mahābhūtā) are a condition for mind-originated forms by presence condition.
Conascent: the clingings and the base are a condition for the aggregates that are not clinging by presence condition.
Postnascent: the clingings and the associated aggregates are a condition for this prenascent body by presence condition.
Postnascent: the clingings and the associated aggregates, and edible nutriment (kabaḷīkāra āhāra), are a condition for this body by presence condition.
Postnascent: the clingings and the associated aggregates, and the material life faculty (rūpa-jīvitindriya), are a condition for kamma-produced forms (kaṭattā-rūpa) by presence condition.
A phenomenon that is clinging and a phenomenon that is not clinging are a condition for a phenomenon that is clinging and for a phenomenon that is not clinging by presence condition: conascent, prenascent.
Conascent: one aggregate that is not clinging and clinging to views are a condition for the three aggregates, for clinging to sensuality, and for mind-originated forms by presence condition; two aggregates … The cycle.
Conascent: clinging to views and the base are a condition for clinging to sensuality and for the associated aggregates by presence condition. The cycle.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.