[629] A phenomenon (dhamma) with roots to be abandoned by seeing (dassanena-pahātabbahetuka) is a condition, by presence condition (atthi-paccaya), for a phenomenon with roots to be abandoned by seeing: three.
A phenomenon without roots to be abandoned by seeing (na-dassanena-pahātabbahetuka) is a condition, by presence condition, for a phenomenon without roots to be abandoned by seeing: conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra), faculty (indriya). Abbreviated.
A phenomenon without roots to be abandoned by seeing is a condition, by presence condition, for a phenomenon with roots to be abandoned by seeing: conascent, prenascent. Abbreviated.
A phenomenon without roots to be abandoned by seeing is a condition, by presence condition, for a phenomenon with roots to be abandoned by seeing and for a phenomenon without roots to be abandoned by seeing: conascent, prenascent. Abbreviated.
A phenomenon with roots to be abandoned by seeing and a phenomenon without roots to be abandoned by seeing are a condition, by presence condition, for a phenomenon with roots to be abandoned by seeing: conascent, prenascent. Conascent: one aggregate (khandha) with roots to be abandoned by seeing, and the basis (vatthu), are a condition, by presence condition, for three aggregates; one aggregate accompanied by doubt (vicikicchā), and delusion (moha), are a condition, by presence condition, for three aggregates.
A phenomenon with roots to be abandoned by seeing and a phenomenon without roots to be abandoned by seeing are a condition, by presence condition, for a phenomenon without roots to be abandoned by seeing: conascent, prenascent, postnascent, nutriment, faculty. Abbreviated.
A phenomenon with roots to be abandoned by seeing and a phenomenon without roots to be abandoned by seeing are a condition, by presence condition, for a phenomenon with roots to be abandoned by seeing and for a phenomenon without roots to be abandoned by seeing: conascent, prenascent. Abbreviated.
… is a condition by absence condition (natthi-paccaya); is a condition by disappearance condition (vigata-paccaya); is a condition by non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.