[628] A phenomenon (dhamma) having roots to be abandoned by seeing (dassanena-pahātabbahetuka) is a condition, by kamma condition (kamma-paccaya), for a phenomenon having roots to be abandoned by seeing: Volition (cetanā) having roots to be abandoned by seeing is a condition, by kamma condition, for the associated aggregates (khandhā).
The root (mūlaṃ) [is to be supplied]: conascent (sahajāta) and asynchronous (nānākhaṇika). Conascent: Volition having roots to be abandoned by seeing is a condition, by kamma condition, for mind-originated forms (cittasamuṭṭhāna-rūpa). Asynchronous: Volition having roots to be abandoned by seeing is a condition, by kamma condition, for the resultant (vipāka) aggregates and for kamma-produced forms (kaṭattā-rūpa).
A phenomenon having roots to be abandoned by seeing is a condition, by kamma condition, both for a phenomenon having roots to be abandoned by seeing and for a phenomenon not having roots to be abandoned by seeing (na-dassanena-pahātabbahetuka): Volition having roots to be abandoned by seeing is a condition, by kamma condition, for the associated aggregates and for mind-originated forms.
A phenomenon not having roots to be abandoned by seeing is a condition, by kamma condition, for a phenomenon not having roots to be abandoned by seeing: conascent and asynchronous. Conascent: Volition not having roots to be abandoned by seeing is a condition, by kamma condition, for the associated aggregates and for mind-originated forms. Asynchronous: Volition not having roots to be abandoned by seeing is a condition, by kamma condition, for the resultant aggregates and for kamma-produced forms.
… Is a condition by kamma-result condition (vipāka-paccaya). Is a condition by nutriment condition (āhāra-paccaya). Is a condition by faculty condition (indriya-paccaya). Is a condition by absorption condition (jhāna-paccaya). Is a condition by path condition (magga-paccaya). Is a condition by association condition (sampayutta-paccaya): six. Is a condition by dissociation condition (vippayutta-paccaya): five.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.