[64] A phenomenon (dhamma) that is mind (citta) is a condition for a phenomenon that is mind by immediacy condition (anantara-paccaya):
Each preceding mind is a condition for each succeeding mind by immediacy condition.
A phenomenon that is mind is a condition for a phenomenon that is not mind by immediacy condition:
Each preceding mind is a condition for the succeeding aggregates (khandhā) that are not mind by immediacy condition; mind is a condition for emergence (vuṭṭhāna) by immediacy condition.
A phenomenon that is mind is a condition for a phenomenon that is mind and for a phenomenon that is not mind by immediacy condition:
Each preceding mind is a condition for each succeeding mind and for the associated (sampayuttaka) aggregates by immediacy condition.
A phenomenon that is not mind is a condition for a phenomenon that is not mind by immediacy condition:
The preceding aggregates that are not mind … are a condition for the attainment of fruition (phala-samāpatti) by immediacy condition.
These two also are to be done by one who wishes to fill them out, in the same way as the preceding procedure.
A phenomenon that is mind and a phenomenon that is not mind are a condition for a phenomenon that is mind by immediacy condition:
Each preceding mind and the associated aggregates are a condition for each succeeding mind by immediacy condition.
The root [question] should be asked.
Each preceding mind and the associated aggregates are a condition for the succeeding aggregates that are not mind by immediacy condition; mind and the associated aggregates are a condition for emergence by immediacy condition.
The root [question] should be asked.
Each preceding mind and the associated aggregates are a condition for each succeeding mind and for the associated aggregates by immediacy condition.
Is a condition by contiguity condition (samanantara-paccaya).
Is a condition by connascence condition (sahajāta-paccaya): the five are as in the dependent chapter (paṭiccavāra).
Is a condition by mutuality condition (aññamañña-paccaya): the five are as in the dependent chapter.
Is a condition by dependence condition (nissaya-paccaya): the five are as in the conditioned chapter (paccayavāra).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.