[63] A phenomenon (dhamma) that is mind (citta) is a condition for a phenomenon that is mind by predominance condition (adhipati-paccaya):
[There is one kind:] object-predominance (ārammaṇādhipati): having given weight to mind, mind arises.
A phenomenon that is mind is a condition for a phenomenon that is not mind by predominance condition: [there are two kinds:] object-predominance and conascence-predominance (sahajātādhipati).
Object-predominance: having given weight to mind, aggregates (khandhā) that are not mind arise.
Conascence-predominance: the predominance that is mind (cittādhipati) is a condition for the associated (sampayuttaka) aggregates and for mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition.
A phenomenon that is mind is a condition for a phenomenon that is mind and for a phenomenon that is not mind by predominance condition: [there is one kind:] object-predominance: having given weight to mind, mind and the associated aggregates arise.
A phenomenon that is not mind is a condition for a phenomenon that is not mind by predominance condition: [there are two kinds:] object-predominance and conascence-predominance.
Object-predominance: giving (dāna) … virtue (sīla) … the uposatha observance (uposathakamma) … having given weight to that, one reviews it, relishes it, and delights in it; having given weight to that, lust (rāga) arises, view (diṭṭhi) arises … formerly … [having emerged] from jhāna …
The noble ones, having emerged from the path (magga), review the path; the fruition (phala) … having given weight to Nibbāna … Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, and for fruition by predominance condition.
Having given weight to the eye (cakkhu) … the [heart-]base (vatthu) … the aggregates that are not mind, one relishes and delights in them; having given weight to that, lust arises, view arises …
Conascence-predominance: the predominance that is not mind is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A phenomenon that is not mind is a condition for a phenomenon that is mind by predominance condition: the two courses (gamana), too, are similar to the first course, without any difference; object-predominance and conascence-predominance should be done.
A phenomenon that is mind and a phenomenon that is not mind are a condition for a phenomenon that is mind by predominance condition: [there is one kind:] object-predominance. All three [courses], too, should be done as having the object given weight (garukārammaṇa); it is object-predominance only.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.