[304] Dependent on a phenomenon (dhamma) that is a root (hetu) and is without thought-conception and discursive thought (avitakka-avicāra), there arises a phenomenon that is not a root and is without thought-conception and discursive thought — not by way of object condition (na-ārammaṇa-paccaya).
Dependent on a phenomenon that is not a root and is without thought-conception and discursive thought, there arises a phenomenon that is not a root and is without thought-conception and discursive thought — not by way of object condition.
Dependent on a phenomenon that is a root and is without thought-conception and discursive thought, and on a phenomenon that is not a root and is without thought-conception and discursive thought, there arises a phenomenon that is not a root and is without thought-conception and discursive thought — not by way of object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.