[245] Dependent on a not-wholesome (na-kusala) phenomenon (dhamma) not accompanied by roots (na-sahetuka), a not-wholesome phenomenon not accompanied by roots arises by root condition (hetupaccayā): dependent on the delusion (moha) accompanied by doubt (vicikicchā) and accompanied by restlessness (uddhacca), mind-originated form (cittasamuṭṭhāna-rūpa) [arises]; dependent on one great element (mahābhūta), three great elements [arise]. Dependent on a not-wholesome phenomenon not accompanied by roots, a not-wholesome phenomenon that is not rootless (na-ahetuka) arises by root condition: dependent on the delusion accompanied by doubt and accompanied by restlessness, the associated aggregates (sampayuttakā khandhā) [arise]; at the moment of rebirth-linking (paṭisandhikkhaṇa), dependent on the base (vatthu), the aggregates accompanied by roots [arise]. Dependent on a not-wholesome phenomenon not accompanied by roots, a not-wholesome phenomenon not accompanied by roots and a not-wholesome phenomenon that is not rootless arise by root condition: three.
Dependent on a not-wholesome phenomenon that is not rootless, a not-wholesome phenomenon that is not rootless arises by root condition: three.
Dependent on a not-wholesome phenomenon not accompanied by roots and a not-wholesome phenomenon that is not rootless, a not-wholesome phenomenon not accompanied by roots arises by root condition: three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.