[278] With three grounds … with seven grounds: for one desiring to say, "I attained (samāpajjiṃ) the first jhāna, the second jhāna, the third jhāna, and the fourth jhāna; the emptiness liberation (suññata vimokkha), the signless liberation (animitta vimokkha), and the desireless liberation (appaṇihita vimokkha); the emptiness concentration (samādhi), the signless concentration, and the desireless concentration; the emptiness attainment (samāpatti), the signless attainment, and the desireless attainment; the three true knowledges (vijjā); the four establishments of mindfulness (satipaṭṭhāna); the four right strivings (sammappadhāna); the four bases of spiritual power (iddhipāda); the five faculties (indriya); the five powers (bala); the seven factors of awakening (bojjhaṅga); the noble eightfold path; the fruit of stream-entry, the fruit of once-returning, the fruit of non-returning, and the fruit of arahantship; and greed has been given up by me … and hatred has been given up by me … and delusion has been given up by me, disgorged, released, abandoned, relinquished, forsaken, utterly forsaken; and my mind (citta) is unobstructed by greed, and my mind is unobstructed by hatred" — who, consciously lying, says, "and my mind is unobstructed by delusion": if the hearer understands, there is an offence of pārājika; if he does not understand, there is an offence of thullaccaya. (The grounds are these:) before (speaking) he knows, "I am going to speak a lie"; while speaking he knows, "I am speaking a lie"; having spoken he knows, "a lie has been spoken by me"; misrepresenting his view; misrepresenting his conviction; misrepresenting his approval; misrepresenting his (true) state.
The wheel-repetition (cakka-peyyāla) of the shifting of the object (vatthu-nissāraka) is concluded.
The discourse on the section of "one desiring to speak" (vattukāmavāra-kathā) is concluded.
[Editorial footnote in the Siam Raṭṭha edition: "¹ In the Yu. and M. books the two-rooted (dumūlaka) series is not analyzed. Beginning from the one-rooted (ekamūlaka), the two-rooted, the three-rooted … up to the ten-rooted should be treated in just the same way. 'This is the all-rooted (sabbamūlaka)' — only this much is written there."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.