[345] At Sāvatthī. Bhikkhus, for a clansman gone forth out of faith, this is in accordance with the Dhamma (anudhamma): that he should dwell contemplating non-self (anattānupassī) in form … in feeling (vedanā) … in perception … in volitional formations … that he should dwell contemplating non-self in consciousness. Dwelling contemplating non-self in form … in feeling … in perception … in volitional formations … dwelling contemplating non-self in consciousness, he fully understands form; he fully understands feeling … perception … volitional formations … consciousness. Fully understanding form, fully understanding feeling … perception … volitional formations … consciousness, he is freed from form, freed from feeling, freed from perception, freed from volitional formations, freed from consciousness; he is freed from birth, from aging, from death, from sorrow, from lamentation, from pain, from grief, from despair — he is freed from suffering (dukkha), I say.
The Kukkuḷa Chapter, the fourth.
Its summary (uddāna):
The Kukkuḷa; three on the impermanent;
three others on suffering;
three spoken on non-self;
two on the clansman; and two on suffering.
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[Note 1: The Po. and Yu. editions read "jarāmaraṇena" (aging-and-death) in place of "jarāya … maraṇena".]
In the Shorter Fifty of the Khandha-saṃyutta, the Diṭṭhi Chapter, the fifth.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.