[671] Bhikkhus, there are these five fetters pertaining to the higher (uddhambhāgiyāni saṃyojanāni). What five? Lust for form (rūparāga), lust for the formless (arūparāga), conceit (māna), restlessness (uddhacca), and ignorance (avijjā). These, bhikkhus, are the five fetters pertaining to the higher. For the direct knowledge (abhiññā), for the full understanding (pariññā), for the complete destruction, and for the abandoning of these five fetters pertaining to the higher, the seven factors of awakening (bojjhaṅga) are to be developed. What seven? Here, bhikkhus, a bhikkhu develops the awakening factor of mindfulness … he develops the awakening factor of equanimity, which has as its culmination the removal of lust (rāga), which has as its culmination the removal of hatred, which has as its culmination the removal of delusion. For the direct knowledge, for the full understanding, for the complete destruction, and for the abandoning of these five fetters pertaining to the higher, bhikkhus, these seven factors of awakening are to be developed.
(As the Magga-saṃyutta is to be elaborated, so the Bojjhaṅga-saṃyutta is to be elaborated.)
The summary (uddāna) thereof:
The skeleton, the worm-infested, the livid,
the fissured, with the bloated as the fifth;
loving-kindness, compassion, altruistic joy, equanimity,
and with mindfulness of breathing (ānāpānasati) — these are the ten.
The Ānāpāna Vagga, the seventh of the Bojjhaṅga-saṃyutta.
The unattractive, death, repulsiveness in food,
and (non-delight in) all the world;
impermanence, suffering, non-self, abandoning,
dispassion, and with cessation — these are the ten.
The Nirodha Vagga, the eighth of the Bojjhaṅga-saṃyutta.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.