[502] When it is not left over (anatiritta), perceiving it as not left over, if a bhikkhu chews or eats hard food (khādanīya) or soft food (bhojanīya), there is an offense of pācittiya. When it is not left over, being in doubt, if he chews or eats hard food or soft food, there is an offense of pācittiya. When it is not left over, perceiving it as left over (atiritta), if he chews or eats hard food or soft food, there is an offense of pācittiya.
If he accepts what is allowable for a watch of the night (yāmakālika), what is allowable for seven days (sattāhakālika), or what is allowable for as long as life lasts (yāvajīvika) for the purpose of food, there is an offense of dukkaṭa. For every mouthful swallowed, there is an offense of dukkaṭa.
When it is left over, perceiving it as not left over, there is an offense of dukkaṭa. When it is left over, being in doubt, there is an offense of dukkaṭa. When it is left over, perceiving it as left over, there is no offense.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.