[514] When it has been stored up, and he perceives it as stored up, if a bhikkhu chews or consumes solid food (khādanīya) or soft food (bhojanīya), there is an offense of expiation (pācittiya).
When it has been stored up, and he is doubtful, if he chews or consumes solid food or soft food, there is an offense of expiation.
When it has been stored up, and he perceives it as not stored up, if he chews or consumes solid food or soft food, there is an offense of expiation.
If he accepts what may be consumed within a watch of the night (yāmakālika), what may be consumed within seven days (sattāhakālika), or what may be consumed for as long as life lasts (yāvajīvika) for the purpose of food, there is an offense of wrongdoing (dukkaṭa). For every mouthful swallowed, there is an offense of wrongdoing.
When it has not been stored up, and he perceives it as stored up, there is an offense of wrongdoing.
When it has not been stored up, and he is doubtful, there is an offense of wrongdoing.
When it has not been stored up, and he perceives it as not stored up, there is no offense.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.