[30] While the Buddha Padumuttara — chief of the world, the steadfast one (tādī) —
was walking for alms, bearing supreme fame,
I took an excellent fruit and, with a serenely confident mind,
gave it to the Teacher, the wise one worthy of offerings (dakkhiṇeyya).
By that deed, O Lord of the two-footed, chief of the world, bull among men,
I have attained the unshakable state, having abandoned victory and defeat.
The gift that I gave then, a hundred thousand aeons ago —
I know of no bad destination: this is the fruit of the foremost gift.
My defilements (kilesa) have been burned up; all existences have been rooted out;
like an elephant that has sundered its bonds, I dwell free of taints (āsava).
Welcome indeed was my coming into the presence of my Buddha!
The three true knowledges (vijjā) have been attained; the Buddha's teaching has been done.
The four analytic insights (paṭisambhidā) and these eight liberations (vimokkha) as well,
the six superknowledges (abhiññā) have been realized; the Buddha's teaching has been done.
Thus indeed the Venerable Jambūphaliya Thera spoke these verses.
The Apadāna of Jambūphaliya Thera is concluded.
[Apparatus note 1: the Burmese edition reads "Ambaphaliya Thera …"]
Summary (uddāna):
The Elder Ekavihārī and Saṅkhika, Pāṭihīraka,
Thavika and Ucchukhaṇḍī, the givers of kalamba and ambāṭaka;
Harītaka and Ambapiṇḍī, and Jambūda, the jambū-giver, the tenth, an ascetic —
eighty-six verses have been counted by the discerning.
The Ekavihāri Chapter, the Forty-fourth.
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The Forty-fifth Chapter: the Vibhedaki Chapter
First: the Apadāna of Vibhedakabījiya Thera (441)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.