[467] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when one develops the supramundane (lokuttara) jhāna — leading out (niyyānika), leading to diminution (apacayagāmī) — for the abandoning of views (diṭṭhigata), for the attainment of the first plane (bhūmi), and, with the stilling of thought-conception and discursive thought (vitakka-vicāra), … the second jhāna … the third jhāna … the fourth jhāna … the first jhāna … enters and dwells in the fifth jhāna, of painful practice and sluggish direct knowledge (dukkhāpaṭipadā dandhābhiññā), desireless (appaṇihita), with zeal as dominant (chandādhipateyya) — this is wholesome (kusala) … of painful practice and sluggish direct knowledge, desireless, with zeal as dominant — this is resultant (vipāka) … of painful practice and sluggish direct knowledge, desireless, with zeal as dominant — this is wholesome … of painful practice and sluggish direct knowledge, signless (animitta), with zeal as dominant — this is resultant … of painful practice and sluggish direct knowledge, desireless, with zeal as dominant — this is wholesome … of painful practice and sluggish direct knowledge, empty (suññata), with zeal as dominant — this is resultant; on that occasion there is contact (phassa) … there is non-distraction (avikkhepa) …
These phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.