[646] Which is that form (rūpa) that is clung-to and subject to clinging (upādinnupādāniya) and a great element (mahābhūta)?
The tangible base (phoṭṭhabbāyatana) and the water element (āpodhātu), due to kamma having been performed (kammassa katattā) — this is that form which is clung-to and subject to clinging and a great element.
Which is that form that is clung-to and subject to clinging and not a great element?
The eye base … the body base, the femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya); or whatever other form there is due to kamma having been performed: the form base, the odor base, the taste base, the space element (ākāsadhātu), the growth of form (rūpassa upacayo), the continuity of form (rūpassa santati), edible food (kabaḷīkāro āhāro) — this is that form which is clung-to and subject to clinging and not a great element.
Which is that form that is not clung-to but subject to clinging (anupādinnupādāniya) and a great element?
The tangible base and the water element, not due to kamma having been performed — this is that form which is not clung-to but subject to clinging and a great element.
Which is that form that is not clung-to but subject to clinging and not a great element?
The sound base, bodily intimation (kāyaviññatti), verbal intimation (vacīviññatti), the lightness of form (rūpassa lahutā), the malleability of form (rūpassa mudutā), the wieldiness of form (rūpassa kammaññatā), the decay of form (rūpassa jaratā), the impermanence of form (rūpassa aniccatā); or whatever other form there is not due to kamma having been performed: the form base, the odor base, the taste base, the space element, the growth of form, the continuity of form, edible food — this is that form which is not clung-to but subject to clinging and not a great element.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.