[647] Which is that form (rūpa) that is clung-to and subject to clinging (upādinnupādāniya), gross (oḷārika)?
The eye sense base (cakkhāyatana) … the body sense base (kāyāyatana); or whatever other form there is because of kamma having been performed — the form sense base (rūpāyatana), the odor sense base (gandhāyatana), the taste sense base (rasāyatana), the tangible sense base (phoṭṭhabbāyatana): this is that form that is clung-to and subject to clinging, gross.
Which is that form that is clung-to and subject to clinging, subtle (sukhuma)?
The femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya); or whatever other form there is because of kamma having been performed — the space element (ākāsadhātu), the water element (āpodhātu), the growth of form (rūpassa upacayo), the continuity of form (rūpassa santati), edible nutriment (kabaḷīkāro āhāro): this is that form that is clung-to and subject to clinging, subtle.
Which is that form that is not clung-to but subject to clinging (anupādinnupādāniya), gross?
The sound sense base (saddāyatana); or whatever other form there is not because of kamma having been performed — the form sense base, the odor sense base, the taste sense base, the tangible sense base: this is that form that is not clung-to but subject to clinging, gross.
Which is that form that is not clung-to but subject to clinging, subtle?
Bodily intimation (kāyaviññatti), verbal intimation (vacīviññatti), lightness of form (rūpassa lahutā), pliancy of form (rūpassa mudutā), wieldiness of form (rūpassa kammaññatā), decay of form (rūpassa jaratā), impermanence of form (rūpassa aniccatā); or whatever other form there is not because of kamma having been performed — the space element, the water element, the growth of form, the continuity of form, edible nutriment: this is that form that is not clung-to but subject to clinging, subtle.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.