[233] The truth of origin (samudayasacca) is clinging (upādāna); two truths are not clinging; the truth of suffering (dukkhasacca) sometimes is clinging, sometimes is not clinging. Two truths are subject to clinging (upādāniya); two truths are not subject to clinging (anupādāniya). Two truths are dissociated from clinging (upādānavippayutta); two truths sometimes are associated with clinging (upādānasampayutta), sometimes are dissociated from clinging. The truth of origin is both clinging and subject to clinging; two truths should not be said to be either "both clinging and subject to clinging" or "subject to clinging but not clinging"; the truth of suffering sometimes is both clinging and subject to clinging, sometimes is subject to clinging but not clinging. The truth of origin sometimes is both clinging and associated with clinging, sometimes should not be said to be either "both clinging and associated with clinging" or "associated with clinging but not clinging"; two truths should not be said to be either "both clinging and associated with clinging" or "associated with clinging but not clinging"; the truth of suffering sometimes is both clinging and associated with clinging, sometimes is associated with clinging but not clinging, sometimes should not be said to be either "both clinging and associated with clinging" or "associated with clinging but not clinging." Two truths are dissociated from clinging and not subject to clinging; two truths sometimes are dissociated from clinging but subject to clinging, sometimes should not be said to be either "dissociated from clinging but subject to clinging" or "dissociated from clinging and not subject to clinging."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.