[234] The truth of origin (samudayasacca) is a defilement (kilesa); two truths are not defilements; the truth of suffering (dukkhasacca) sometimes is a defilement, sometimes is not a defilement. Two truths are subject to defilement (saṅkilesika); two truths are not subject to defilement (asaṅkilesika). The truth of origin is defiled (saṅkiliṭṭha); two truths are undefiled (asaṅkiliṭṭha); the truth of suffering sometimes is defiled, sometimes is undefiled. The truth of origin is associated with defilement (kilesasampayutta); two truths are dissociated from defilement (kilesavippayutta); the truth of suffering sometimes is associated with defilement, sometimes is dissociated from defilement. The truth of origin is both a defilement and subject to defilement; two truths should not be said to be either 'both defilements and subject to defilement' or 'subject to defilement but not defilements'; the truth of suffering sometimes is both a defilement and subject to defilement, sometimes is subject to defilement but not a defilement. The truth of origin is both a defilement and defiled; two truths should not be said to be either 'both defilements and defiled' or 'defiled but not defilements'; the truth of suffering sometimes is both a defilement and defiled, sometimes is defiled but not a defilement, sometimes should not be said to be either 'both a defilement and defiled' or 'defiled but not a defilement'. The truth of origin is both a defilement and associated with defilement; two truths should not be said to be either 'both defilements and associated with defilement' or 'associated with defilement but not defilements'; the truth of suffering sometimes is both a defilement and associated with defilement, sometimes is associated with defilement but not a defilement, sometimes should not be said to be either 'both a defilement and associated with defilement' or 'associated with defilement but not a defilement'. Two truths are dissociated from defilement and not subject to defilement; the truth of origin should not be said to be either 'dissociated from defilement but subject to defilement' or 'dissociated from defilement and not subject to defilement'; the truth of suffering sometimes is dissociated from defilement but subject to defilement, sometimes should not be said to be either 'dissociated from defilement but subject to defilement' or 'dissociated from defilement and not subject to defilement'.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.