[235] Two truths are not to be abandoned by seeing (dassana); two truths sometimes are to be abandoned by seeing, sometimes are not to be abandoned by seeing. Two truths are not to be abandoned by development (bhāvanā); two truths sometimes are to be abandoned by development, sometimes are not to be abandoned by development. Two truths do not have roots to be abandoned by seeing; two truths sometimes have roots to be abandoned by seeing, sometimes do not have roots to be abandoned by seeing. Two truths do not have roots to be abandoned by development; two truths sometimes have roots to be abandoned by development, sometimes do not have roots to be abandoned by development. The truth of origin (samudayasacca) is with thought-conception (savitakka); the truth of cessation (nirodhasacca) is without thought-conception (avitakka); two truths sometimes are with thought-conception, sometimes are without thought-conception. The truth of origin is with discursive thought (savicāra); the truth of cessation is without discursive thought (avicāra); two truths sometimes are with discursive thought, sometimes are without discursive thought. The truth of cessation is without rapture (appītika); three truths sometimes are with rapture (sappītika), sometimes are without rapture. The truth of cessation is not accompanied by rapture (pītisahagata); three truths sometimes are accompanied by rapture, sometimes are not accompanied by rapture. The truth of cessation is not accompanied by pleasure (sukhasahagata); three truths sometimes are accompanied by pleasure, sometimes are not accompanied by pleasure. The truth of cessation is not accompanied by equanimity (upekkhāsahagata); three truths sometimes are accompanied by equanimity, sometimes are not accompanied by equanimity. The truth of origin is of the sense sphere (kāmāvacara); two truths are not of the sense sphere; the truth of suffering (dukkhasacca) sometimes is of the sense sphere, sometimes is not of the sense sphere. Three truths are not of the form sphere (rūpāvacara); the truth of suffering sometimes is of the form sphere, sometimes is not of the form sphere. Three truths are not of the formless sphere (arūpāvacara); the truth of suffering sometimes is of the formless sphere, sometimes is not of the formless sphere. Two truths are included (pariyāpanna); two truths are not included (apariyāpanna). The truth of the path (maggasacca) leads out (niyyānika); three truths do not lead out. The truth of the path is fixed (niyata); the truth of cessation is not fixed (aniyata); two truths sometimes are fixed, sometimes are not fixed. Two truths are surpassable (sa-uttara); two truths are unsurpassable (anuttara). The truth of origin is with conflict (saraṇa); two truths are without conflict (araṇa); the truth of suffering sometimes is with conflict, sometimes is without conflict.
The Interrogation (Pañhāpucchaka).
The Analysis of the Truths (Saccavibhaṅga) is concluded.
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Analysis of the Faculties (Indriyavibhaṅga)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.