[96] The form aggregate (rūpakkhandha) is not to be abandoned by seeing (dassana); the four aggregates are sometimes to be abandoned by seeing, sometimes not to be abandoned by seeing. The form aggregate is not to be abandoned by development (bhāvanā); the four aggregates are sometimes to be abandoned by development, sometimes not to be abandoned by development. The form aggregate does not have a root to be abandoned by seeing (dassanena pahātabbahetuka); the four aggregates sometimes have a root to be abandoned by seeing, sometimes do not have a root to be abandoned by seeing. The form aggregate does not have a root to be abandoned by development; the four aggregates sometimes have a root to be abandoned by development, sometimes do not have a root to be abandoned by development. The form aggregate is without thought-conception (avitakka); the four aggregates are sometimes with thought-conception, sometimes without thought-conception. The form aggregate is without discursive thought (avicāra); the four aggregates are sometimes with discursive thought, sometimes without discursive thought. The form aggregate is without rapture (appītika); the four aggregates are sometimes with rapture, sometimes without rapture. The form aggregate is not accompanied by rapture (pītisahagata); the four aggregates are sometimes accompanied by rapture, sometimes not accompanied by rapture. Two aggregates are not accompanied by pleasure (sukhasahagata); three aggregates are sometimes accompanied by pleasure, sometimes not accompanied by pleasure. Two aggregates are not accompanied by equanimity (upekkhāsahagata); three aggregates are sometimes accompanied by equanimity, sometimes not accompanied by equanimity. The form aggregate is of the sense sphere (kāmāvacara); the four aggregates are sometimes of the sense sphere, sometimes not of the sense sphere. The form aggregate is not of the form sphere (rūpāvacara); the four aggregates are sometimes of the form sphere, sometimes not of the form sphere. The form aggregate is not of the formless sphere (arūpāvacara); the four aggregates are sometimes of the formless sphere, sometimes not of the formless sphere. The form aggregate is included (pariyāpanna); the four aggregates are sometimes included, sometimes not included. The form aggregate is not leading out (aniyyānika); the four aggregates are sometimes leading out, sometimes not leading out. The form aggregate is not fixed (aniyata); the four aggregates are sometimes fixed, sometimes not fixed. The form aggregate is surpassable (sa-uttara); the four aggregates are sometimes surpassable, sometimes unsurpassable (anuttara). The form aggregate is without conflict (araṇa); the four aggregates are sometimes with conflict (saraṇa), sometimes without conflict.
The Interrogation (Pañhāpucchaka).
The Analysis of the Aggregates (Khandhavibhaṅga) is completed.
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Analysis of the Sense Bases (Āyatanavibhaṅga)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.