[247] … [The twenty-two faculties (indriya)] are not fetters (saññojana). Ten faculties are subject to fetters (saññojaniya); three faculties are not subject to fetters; nine faculties are sometimes subject to fetters, sometimes not subject to fetters. Fifteen faculties are dissociated from fetters (saññojana-vippayutta); the grief faculty (domanassindriya) is associated with fetters (saññojana-sampayutta); six faculties are sometimes associated with fetters, sometimes dissociated from fetters. Ten faculties should not be said to be "both fetters and subject to fetters"; they are "subject to fetters but not fetters." Three faculties should not be said to be either "both fetters and subject to fetters" or "subject to fetters but not fetters." Nine faculties should not be said to be "both fetters and subject to fetters"; they are sometimes "subject to fetters but not fetters," and sometimes should not be said to be "subject to fetters but not fetters." Fifteen faculties should not be said to be either "both fetters and associated with fetters" or "associated with fetters but not fetters." The grief faculty should not be said to be "both a fetter and associated with fetters"; it is "associated with fetters but not a fetter." Six faculties should not be said to be "both fetters and associated with fetters"; they are sometimes "associated with fetters but not fetters," and sometimes should not be said to be "associated with fetters but not fetters." Nine faculties are dissociated from fetters but subject to fetters; three faculties are dissociated from fetters and not subject to fetters; the grief faculty should not be said to be either "dissociated from fetters but subject to fetters" or "dissociated from fetters and not subject to fetters"; three faculties are sometimes dissociated from fetters but subject to fetters, sometimes dissociated from fetters and not subject to fetters; six faculties are sometimes dissociated from fetters but subject to fetters, sometimes dissociated from fetters and not subject to fetters, and sometimes should not be said to be either "dissociated from fetters but subject to fetters" or "dissociated from fetters and not subject to fetters."
[5. Answers on the Cluster of Ties (Ganthagocchaka-visajjanā)]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.