[89] Four aggregates (khandhā) are not fetters (saññojana); the aggregate of volitional formations (saṅkhārakkhandha) sometimes is a fetter, sometimes is not a fetter. The aggregate of form (rūpakkhandha) is subject to fetters (saññojaniya); four aggregates sometimes are subject to fetters, sometimes are not subject to fetters (asaññojaniya). The aggregate of form is dissociated from fetters (saññojana-vippayutta); four aggregates sometimes are associated with fetters (saññojana-sampayutta), sometimes are dissociated from fetters. The aggregate of form is not to be described as "both a fetter and subject to fetters"; it is subject to fetters but not a fetter. Three aggregates are not to be described as "both fetters and subject to fetters"; sometimes they are subject to fetters but not fetters; sometimes they are not to be described as "subject to fetters but not fetters." The aggregate of volitional formations sometimes is both a fetter and subject to fetters; sometimes is subject to fetters but not a fetter; sometimes is not to be described either as "both a fetter and subject to fetters" or as "subject to fetters but not a fetter." The aggregate of form is not to be described either as "both a fetter and associated with fetters" or as "associated with fetters but not a fetter." Three aggregates are not to be described as "both fetters and associated with fetters"; sometimes they are associated with fetters but not fetters; sometimes they are not to be described as "associated with fetters but not fetters." The aggregate of volitional formations sometimes is both a fetter and associated with fetters; sometimes is associated with fetters but not a fetter; sometimes is not to be described either as "both a fetter and associated with fetters" or as "associated with fetters but not a fetter." The aggregate of form is dissociated from fetters but subject to fetters (saññojanavippayutta-saññojaniya); four aggregates sometimes are dissociated from fetters but subject to fetters, sometimes are dissociated from fetters and not subject to fetters (saññojanavippayutta-asaññojaniya), sometimes are not to be described either as "dissociated from fetters but subject to fetters" or as "dissociated from fetters and not subject to fetters."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.