[93] The form aggregate (rūpakkhandha) is without an object (anārammaṇa); four aggregates (khandhā) have an object (sārammaṇa). Four aggregates are not mind (citta); the consciousness aggregate (viññāṇakkhandha) is mind. Three aggregates are mental factors (cetasika); two aggregates are not mental factors (acetasika). Three aggregates are associated with mind (cittasampayutta); the form aggregate is dissociated from mind (cittavippayutta); the consciousness aggregate should not be said either to be associated with mind or to be dissociated from mind. Three aggregates are conjoined with mind (cittasaṃsaṭṭha); the form aggregate is disjoined from mind (cittavisaṃsaṭṭha); the consciousness aggregate should not be said either to be conjoined with mind or to be disjoined from mind. Three aggregates are originated by mind (cittasamuṭṭhāna); the consciousness aggregate is not originated by mind; the form aggregate may be originated by mind, or may not be originated by mind. Three aggregates are co-existent with mind (cittasahabhū); the consciousness aggregate is not co-existent with mind; the form aggregate may be co-existent with mind, or may not be co-existent with mind. Three aggregates accompany mind (cittānuparivatti); the consciousness aggregate does not accompany mind; the form aggregate may accompany mind, or may not accompany mind. Three aggregates are conjoined with and originated by mind (cittasaṃsaṭṭhasamuṭṭhāna); two aggregates are not conjoined with and originated by mind. Three aggregates are conjoined with, originated by, and co-existent with mind (cittasaṃsaṭṭhasamuṭṭhānasahabhū); two aggregates are not conjoined with, originated by, and co-existent with mind. Three aggregates are conjoined with, originated by, and accompanying mind (cittasaṃsaṭṭhasamuṭṭhānānuparivatti); two aggregates are not conjoined with, originated by, and accompanying mind. Three aggregates are external (bāhira); the consciousness aggregate is internal (ajjhattika); the form aggregate may be internal, or may be external. Four aggregates are not derived (no-upādā); the form aggregate may be derived (upādā), or may not be derived; [the five aggregates] may be clung-to (upādinna), or may not be clung-to (anupādinna).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.