[180] The phenomena (dhammā) which, with sorrow (soka); the phenomena which, with pain (dukkha); the phenomena which, with grief (domanassa); the phenomena which, with despair (upāyāsa); the phenomena which, with the establishment of mindfulness (satipaṭṭhāna); the phenomena which, with right exertion (sammappadhāna); the phenomena which, with the boundless state (appamaññā); the phenomena which, with the five faculties (indriya); the phenomena which, with the five powers (bala); the phenomena which, with the seven factors of awakening (bojjhaṅga); the phenomena which, with the noble eightfold path (ariya aṭṭhaṅgika magga); the phenomena which, with contact (phassa); the phenomena which, with feeling (vedanā); the phenomena which, with perception (saññā); the phenomena which, with volition (cetanā); the phenomena which, with resolution (adhimokkha); the phenomena which, with attention (manasikāra); the phenomena which, with phenomena that are roots (hetū dhammā); the phenomena which, with phenomena that are both roots and accompanied by roots (hetū ceva sahetukā ca dhammā); the phenomena which, with phenomena that are both roots and associated with roots (hetū ceva hetusampayuttā ca dhammā) — are not included by way of aggregate-inclusion (khandhasaṅgaha), but are included by way of sense-base-inclusion (āyatanasaṅgaha) and are included by way of element-inclusion (dhātusaṅgaha): those phenomena — setting aside the unconditioned (asaṅkhata) from the aggregates — are included by three aggregates, by one sense base (āyatana), and by one element (dhātu).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.