[196] Whatever phenomena (dhammā) are not included together with the bodily-pleasure faculty (sukhindriya); whatever phenomena together with the bodily-pain faculty (dukkhindriya); whatever phenomena together with the joy faculty (somanassindriya); whatever phenomena together with the grief faculty (domanassindriya); whatever phenomena together with the equanimity faculty (upekkhindriya); whatever phenomena together with the faith faculty (saddhindriya); whatever phenomena together with the energy faculty (viriyindriya); whatever phenomena together with the mindfulness faculty (satindriya); whatever phenomena together with the concentration faculty (samādhindriya); whatever phenomena together with the wisdom faculty (paññindriya); whatever phenomena together with the 'I shall come to know the unknown' faculty (anaññātaññassāmītindriya); whatever phenomena together with the final-knowledge faculty (aññindriya); whatever phenomena together with the perfect-knower faculty (aññātāvindriya); whatever phenomena together with ignorance (avijjā); whatever phenomena together with the volitional formation that has ignorance as its condition (avijjāpaccayā saṅkhāra) — not included by way of aggregate-inclusion (khandhasaṅgaha), not included by way of sense-base-inclusion (āyatanasaṅgaha), not included by way of element-inclusion (dhātusaṅgaha) — and whatever phenomena [are not included] together with those phenomena [by way of aggregate-inclusion, by way of sense-base-inclusion, or by way of element-inclusion]: those phenomena are not included by two aggregates, by eleven sense bases, and by seventeen elements.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.