[412] The phenomena (dhammā) with despair (upāyāsa), the phenomena with the establishment of mindfulness (satipaṭṭhāna), the phenomena with right exertion (sammappadhāna), the phenomena with the boundless state (appamaññā), the phenomena with the five faculties (indriya), the phenomena with the five powers (bala), the phenomena with the seven factors of awakening (bojjhaṅga), the phenomena with the Noble Eightfold Path (ariya-aṭṭhaṅgika-magga), the phenomena with contact (phassa), the phenomena with volition (cetanā), the phenomena with resolution (adhimokkha), the phenomena with attention (manasikāra), the phenomena with phenomena that are roots (hetu), the phenomena with phenomena that are both roots and accompanied by roots (sahetuka), the phenomena with phenomena that are both roots and associated with roots, the phenomena with phenomena that are taints (āsava), the phenomena with phenomena that are both taints and subject to taints (sāsava), the phenomena with phenomena that are both taints and associated with taints, the phenomena with phenomena that are fetters (saṃyojana), the phenomena with phenomena that are ties (gantha), the phenomena with phenomena that are floods (ogha), the phenomena with phenomena that are bonds (yoga), the phenomena with phenomena that are hindrances (nīvaraṇa), the phenomena with phenomena that are misapprehensions (parāmāsa), the phenomena with phenomena that are clingings (upādāna), the phenomena with phenomena that are defilements (kilesa), the phenomena with phenomena that are both defilements and subject to defilement (saṅkilesika), the phenomena with phenomena that are both defilements and defiled (saṅkiliṭṭha), the phenomena with phenomena that are both defilements and associated with defilements — [the phenomena] that are included by inclusion in the aggregates (khandha), included by inclusion in the sense bases (āyatana), included by inclusion in the elements (dhātu): with how many aggregates, with how many sense bases, with how many elements are those phenomena associated? Those phenomena are associated with three aggregates, with one sense base, and with seven elements; and they are associated with some [phenomena] of one aggregate, of one sense base, and of one element. From how many are they dissociated? They are dissociated from one aggregate, from ten sense bases, and from ten elements; and they are dissociated from some [phenomena] of one sense base and of one element.
The Exposition of the Terms "Associated with and Dissociated from the Included" (Saṅgahitena-sampayutta-vippayutta-pada-niddesa) is finished.
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Exposition of the Terms "Included and Not Included with the Associated" (Sampayuttena-saṅgahitāsaṅgahita-pada-niddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.