[451] The phenomena (dhammā) that are not included — by inclusion in the aggregates (khandhasaṅgaha), not included by inclusion in the sense bases (āyatanasaṅgaha), not included by inclusion in the elements (dhātusaṅgaha) — with phenomena not subject to clinging (anupādāniya); with phenomena associated with clinging (upādānasampayutta); with phenomena that are associated with clinging but are not clinging; with phenomena that are dissociated from clinging and not subject to clinging; with phenomena not subject to defilement (asaṅkilesika); with undefiled phenomena (asaṅkiliṭṭha); with phenomena associated with defilement (kilesasampayutta); with phenomena that are defiled but are not defilements; with phenomena that are associated with defilement but are not defilements; with phenomena that are dissociated from defilement and not subject to defilement; with phenomena to be abandoned by seeing (dassanena pahātabba); with phenomena to be abandoned by development (bhāvanāya pahātabba); with phenomena whose roots are to be abandoned by seeing; with phenomena whose roots are to be abandoned by development; with phenomena with applied thought (savitakka); with phenomena with sustained thought (savicāra); with phenomena with rapture (sappītika); with phenomena accompanied by rapture (pītisahagata); with phenomena accompanied by pleasure (sukhasahagata); with phenomena accompanied by equanimity (upekkhāsahagata); with phenomena not of the sense sphere (na kāmāvacara); with phenomena of the form sphere (rūpāvacara); with phenomena of the formless sphere (arūpāvacara); with unincluded phenomena (apariyāpanna); with phenomena leading out (niyyānika); with phenomena of fixed destiny (niyata); with unsurpassable phenomena (anuttara); with phenomena with conflict (saraṇa) — with how many aggregates, with how many sense bases, with how many elements are those phenomena associated? There are none. From how many are they dissociated? They are dissociated from four aggregates, from one sense base, and from seven elements; and they are dissociated from some of one sense base and one element.
The Exposition of the Terms "Associated with and Dissociated from What Is Not Included" (asaṅgahitena-sampayutta-vippayutta-padaniddesa) is finished.
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Exposition of the Terms "Included in and Not Included in What Is Dissociated" (vippayuttena-saṅgahitāsaṅgahita-padaniddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.