[723] S. Are the right exertions (sammappadhāna), the bases of success (iddhipāda), the faculties (indriya), the powers (bala), and the factors of awakening (bojjhaṅga) noble, having emptiness (suññatā) as their object?
P. Yes.
S. Is the Tathāgata's power — the knowledge (ñāṇa) as it really is of the possible and the impossible (ṭhānāṭhāna) — noble, having emptiness as its object?
P. It should not be said thus. …
S. Are the factors of awakening noble, having the signless (animitta) as their object … having the desireless (appaṇihita) as their object?
P. Yes.
S. Is the Tathāgata's power — the knowledge as it really is of the possible and the impossible — noble, having the desireless as its object?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.