[722] Sakavādin: Are the establishments of mindfulness (satipaṭṭhāna) noble, having emptiness (suññatā) as their object?
Paravādin: Yes.
Sakavādin: Is the knowledge (ñāṇa) as it really is regarding what is possible and what is impossible (ṭhānāṭhāna) — a power of the Tathāgata (tathāgatabala) — noble, having emptiness as its object?
Paravādin: It should not be said so. …
Sakavādin: Are the establishments of mindfulness noble, having the signless (animitta) as their object … having the desireless (appaṇihita) as their object?
Paravādin: Yes.
Sakavādin: Is the knowledge as it really is regarding what is possible and what is impossible — a power of the Tathāgata — noble, having the desireless as its object?
Paravādin: It should not be said so. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.