[1134] For whomever the bodily formation (kāyasaṅkhāra) will not cease, will the verbal formation (vacīsaṅkhāra) of that one not cease?
For sense-sphere (kāmāvacara) beings at the moment of the arising of the final mind (pacchimacitta), for those immediately after whose mind (citta) the final mind of sense-sphere beings will arise, for those in their final existence (pacchimabhavika) in the form sphere (rūpāvacara) and in the formless sphere (arūpāvacara), and for those who, having been reborn in the form sphere or the formless sphere, will attain final Nibbāna (parinibbāna), as they are passing away — for these the bodily formation will not cease, but it is not the case that for these the verbal formation will not cease. At the moment of the dissolution of the final mind accompanied by thought and examination (savitakka-savicāra), for those possessed of a final mind without thought and without examination (avitakka-avicāra), and for those immediately after whose mind a final mind without thought and without examination will arise — for these, both the bodily formation will not cease and the verbal formation will not cease.
Or, for whomever the verbal formation will not cease, will the bodily formation of that one not cease?
Yes (āmantā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.