[1299] Where one has the latent tendency of sensual lust (kāmarāgānusaya), does one there have the latent tendency of repulsion (paṭighānusaya)?
No.
Or rather, where one has the latent tendency of repulsion, does one there have the latent tendency of sensual lust?
No.
Where one has the latent tendency of sensual lust, does one there have the latent tendency of conceit (mānānusaya)?
Yes.
Or rather, where one has the latent tendency of conceit, does one there have the latent tendency of sensual lust?
In the form element (rūpadhātu) and the formless element (arūpadhātu), one there has the latent tendency of conceit, but one does not there have the latent tendency of sensual lust; in the two feelings (vedanā) in the sense-sphere element (kāmadhātu), one there has both the latent tendency of conceit and the latent tendency of sensual lust.
Where one has the latent tendency of sensual lust, does one there have the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or rather, where one has the latent tendency of doubt, does one there have the latent tendency of sensual lust?
In painful feeling (dukkhā vedanā), in the form element, and in the formless element, one there has the latent tendency of doubt, but one does not there have the latent tendency of sensual lust; in the two feelings in the sense-sphere element, one there has both the latent tendency of doubt and the latent tendency of sensual lust.
Where one has the latent tendency of sensual lust, does one there have the latent tendency of lust for existence (bhavarāgānusaya)?
No.
Or rather, where one has the latent tendency of lust for existence, does one there have the latent tendency of sensual lust?
No.
Where one has the latent tendency of sensual lust, does one there have the latent tendency of ignorance (avijjānusaya)?
Yes.
Or rather, where one has the latent tendency of ignorance, does one there have the latent tendency of sensual lust?
In painful feeling, in the form element, and in the formless element, one there has the latent tendency of ignorance, but one does not there have the latent tendency of sensual lust; in the two feelings in the sense-sphere element, one there has both the latent tendency of ignorance and the latent tendency of sensual lust.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.