[1310] Whoever, in regard to whatever [place], has the latent tendency of sensual lust (kāmarāgānusaya) — does he, in regard to that [place], have the latent tendency of repulsion (paṭighānusaya)?
No.
Or rather, whoever, in regard to whatever [place], has the latent tendency of repulsion — does he, in regard to that [place], have the latent tendency of sensual lust?
No.
Whoever, in regard to whatever [place], has the latent tendency of sensual lust — does he, in regard to that [place], have the latent tendency of conceit (mānānusaya)?
Yes.
Or rather, whoever, in regard to whatever [place], has the latent tendency of conceit — does he, in regard to that [place], have the latent tendency of sensual lust?
The Non-Returner (anāgāmī) — in the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu): in regard to these he has the latent tendency of conceit, but in regard to these he does not have the latent tendency of sensual lust. Three persons — in the form element and in the formless element: in regard to these they have the latent tendency of conceit, but in regard to these they do not have the latent tendency of sensual lust; those same persons — in the two feelings in the sense-sphere element: in regard to these they have both the latent tendency of conceit and the latent tendency of sensual lust.
Whoever, in regard to whatever [place], has the latent tendency of sensual lust — does he, in regard to that [place], have the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
Two persons — in the two feelings in the sense-sphere element: in regard to these they have the latent tendency of sensual lust, but in regard to these they do not have the latent tendency of doubt. The ordinary person (puthujjana) — in the two feelings in the sense-sphere element: in regard to these he has both the latent tendency of sensual lust and the latent tendency of doubt.
Or rather, whoever, in regard to whatever [place], has the latent tendency of doubt — does he, in regard to that [place], have the latent tendency of sensual lust?
The ordinary person — in painful feeling, in the form element, and in the formless element: in regard to these he has the latent tendency of doubt, but in regard to these he does not have the latent tendency of sensual lust; that same person — in the two feelings in the sense-sphere element: in regard to these he has both the latent tendency of doubt and the latent tendency of sensual lust.
Whoever, in regard to whatever [place], has the latent tendency of sensual lust — does he, in regard to that [place], have the latent tendency of lust for existence (bhavarāgānusaya)?
No.
Or rather, whoever, in regard to whatever [place], has the latent tendency of lust for existence — does he, in regard to that [place], have the latent tendency of sensual lust?
No.
Whoever, in regard to whatever [place], has the latent tendency of sensual lust — does he, in regard to that [place], have the latent tendency of ignorance (avijjānusaya)?
Yes.
Or rather, whoever, in regard to whatever [place], has the latent tendency of ignorance — does he, in regard to that [place], have the latent tendency of sensual lust?
The Non-Returner — in the three feelings in the sense-sphere element, in the form element, and in the formless element: in regard to these he has the latent tendency of ignorance, but in regard to these he does not have the latent tendency of sensual lust. Three persons — in painful feeling, in the form element, and in the formless element: in regard to these they have the latent tendency of ignorance, but in regard to these they do not have the latent tendency of sensual lust; those same persons — in the two feelings in the sense-sphere element: in regard to these they have both the latent tendency of ignorance and the latent tendency of sensual lust.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.