[1309] Wherefrom one has the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya), does one therefrom have the latent tendency of ignorance (avijjānusaya)?
There is none.
Or, wherefrom one has the latent tendency of ignorance, does one therefrom have the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence?
In the form element (rūpadhātu) and the formless element (arūpadhātu), one therefrom has the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence, but one does not therefrom have the latent tendency of sensual lust or the latent tendency of repulsion. In the two feelings (vedanā) in the sensual-desire element (kāmadhātu), one therefrom has the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt, but one does not therefrom have the latent tendency of repulsion or the latent tendency of lust for existence. In painful feeling (dukkhā vedanā), one therefrom has the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt, but one does not therefrom have the latent tendency of sensual lust, the latent tendency of conceit, or the latent tendency of lust for existence.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.