[1341] From wherever one is without the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya), is one from there without the latent tendency of lust for existence (bhavarāgānusaya)?
Yes.
Or rather, from wherever one is without the latent tendency of lust for existence, is one from there without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt?
In the case of painful feeling (dukkhā vedanā): from there one is without the latent tendency of lust for existence, the latent tendency of sensual lust, and the latent tendency of conceit, but it is not the case that from there one is without the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt. In the case of the two feelings in the sense-sphere element (kāmadhātu): from there one is without the latent tendency of lust for existence and the latent tendency of repulsion, but it is not the case that from there one is without the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt. In the case of the unincluded (apariyāpanna): from there one is without the latent tendency of lust for existence, and one is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.