[1352] Whoever, wherever (yato), is without the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya) — is he there (tato) without the latent tendency of lust for existence (bhavarāgānusaya)?
Yes (āmantā).
Or else, whoever, wherever, is without the latent tendency of lust for existence — is he there without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt?
The ordinary person (puthujjana), in painful feeling (dukkhā vedanā): he is there without the latent tendency of lust for existence, the latent tendency of sensual lust, and the latent tendency of conceit; but he is not there without the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt. That same person, in the two feelings of the sense-sphere element (kāmadhātu): he is there without the latent tendency of lust for existence and the latent tendency of repulsion; but he is not there without the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt. That same person, in the unincluded (apariyāpanna): he is there without the latent tendency of lust for existence, and he is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt. Two persons, in painful feeling: they are there without the latent tendency of lust for existence, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt; but they are not there without the latent tendency of repulsion. Those same persons, in the two feelings of the sense-sphere element: they are there without the latent tendency of lust for existence, the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt; but they are not there without the latent tendency of sensual lust and the latent tendency of conceit. Those same persons, in the unincluded: they are there without the latent tendency of lust for existence, and they are without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt. The non-returner (anāgāmī), in the two feelings of the sense-sphere element: he is there without the latent tendency of lust for existence, the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt; but he is not there without the latent tendency of conceit. That same person, in painful feeling and in the unincluded: he is there without the latent tendency of lust for existence, and he is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt. The Arahant (arahā), everywhere (sabbattha): he is without the latent tendency of lust for existence, and he is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt.
Whoever, wherever, is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt — is he there without the latent tendency of ignorance (avijjānusaya)?
The non-returner, in painful feeling: he is there without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt; but he is not there without the latent tendency of ignorance. That same person, in the unincluded: he is there without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt, and he is without the latent tendency of ignorance. The Arahant, everywhere: he is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt, and he is without the latent tendency of ignorance.
Or else, whoever, wherever, is without the latent tendency of ignorance — is he there without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.