[1353] Whoever, from wherever, is without the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya) — is he, from there, without the latent tendency of ignorance (avijjānusaya)?
The non-returner (anāgāmī), as to painful feeling (dukkhā vedanā): he, from there, is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence, but he is not, from there, without the latent tendency of ignorance. That same person, as to the unincluded (apariyāpanna): he, from there, is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence, and he is without the latent tendency of ignorance. The Arahant (arahā) is everywhere without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence, and he is without the latent tendency of ignorance.
Or rather, whoever, from wherever, is without the latent tendency of ignorance — is he, from there, without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence?
Yes.
The Section on One with Latent Tendencies (Sānusayavāra) is concluded.
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The Section on Abandoning (Pajahanavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.