[1318] Whoever, from wherever, is possessed of the latent tendency (sānusaya) of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of view (diṭṭhānusaya) — is that one, from there, possessed of the latent tendency of doubt (vicikicchānusaya)?
There is none.
Or else, whoever, from wherever, is possessed of the latent tendency of doubt — is that one, from there, possessed of the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view?
The ordinary person (puthujjana), in the form element (rūpadhātu) and in the formless element (arūpadhātu): that one, from there, is possessed of the latent tendency of doubt, the latent tendency of conceit, and the latent tendency of view; but that one, from there, is not possessed of the latent tendency of sensual lust, nor of the latent tendency of repulsion. That same person, in the two feelings (vedanā) in the sense-sphere element (kāmadhātu): that one, from there, is possessed of the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view; but that one, from there, is not possessed of the latent tendency of repulsion. That same person, in painful feeling: that one, from there, is possessed of the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view; but that one, from there, is not possessed of the latent tendency of sensual lust, nor of the latent tendency of conceit. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.