[1307] From wherever one is possessed of the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of view (diṭṭhānusaya), is one therefrom possessed of the latent tendency of doubt (vicikicchānusaya)?
There is none.
Or rather, from wherever one is possessed of the latent tendency of doubt, is one therefrom possessed of the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view?
In the form element (rūpadhātu) and the formless element (arūpadhātu): therefrom one is possessed of the latent tendency of doubt, the latent tendency of conceit, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of sensual lust and the latent tendency of repulsion. In the two feelings (vedanā) in the sense-sphere element (kāmadhātu): therefrom one is possessed of the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of repulsion. In painful feeling: therefrom one is possessed of the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of sensual lust and the latent tendency of conceit.
From wherever one is possessed of the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view, is one therefrom possessed of the latent tendency of lust for existence (bhavarāgānusaya)?
There is none.
Or rather, from wherever one is possessed of the latent tendency of lust for existence, is one therefrom possessed of the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view?
One is possessed of the latent tendency of conceit and the latent tendency of view.[1]
From wherever one is possessed of the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view, is one therefrom possessed of the latent tendency of ignorance (avijjānusaya)?
There is none.
Or rather, from wherever one is possessed of the latent tendency of ignorance, is one therefrom possessed of the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view?
In the form element and the formless element: therefrom one is possessed of the latent tendency of ignorance, the latent tendency of conceit, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of sensual lust and the latent tendency of repulsion. In the two feelings in the sense-sphere element: therefrom one is possessed of the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of repulsion. In painful feeling: therefrom one is possessed of the latent tendency of ignorance, the latent tendency of repulsion, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of sensual lust and the latent tendency of conceit.
[1] [Editorial note of the Siam Raṭṭha edition:] Only this much of the Pali text is found. The answer ought to be complete thus: "In the form element and the formless element: therefrom one is possessed of the latent tendency of lust for existence, the latent tendency of conceit, and the latent tendency of view, but one is not therefrom possessed of the latent tendency of sensual lust and the latent tendency of repulsion."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.