[1306] From wherever one is possessed of the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya), is one from there possessed of the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
There is none.
Or rather, from wherever one is possessed of the latent tendency of doubt, is one from there possessed of the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
In the form element (rūpadhātu) and the formless element (arūpadhātu), from there one is possessed of the latent tendency of doubt and the latent tendency of conceit, but one is not from there possessed of the latent tendency of sensual lust or the latent tendency of repulsion. In the two feelings (vedanā) in the sense element (kāmadhātu), from there one is possessed of the latent tendency of doubt, the latent tendency of sensual lust, and the latent tendency of conceit, but one is not from there possessed of the latent tendency of repulsion. In painful feeling, from there one is possessed of the latent tendency of doubt and the latent tendency of repulsion, but one is not from there possessed of the latent tendency of sensual lust or the latent tendency of conceit.
From wherever one is possessed of the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, is one from there possessed of the latent tendency of lust for existence (bhavarāgānusaya)?
There is none.
Or rather, from wherever one is possessed of the latent tendency of lust for existence, is one from there possessed of the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
One is possessed of the latent tendency of conceit.¹
From wherever one is possessed of the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, is one from there possessed of the latent tendency of ignorance (avijjānusaya)?
There is none.
Or rather, from wherever one is possessed of the latent tendency of ignorance, is one from there possessed of the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
In the form element and the formless element, from there one is possessed of the latent tendency of ignorance and the latent tendency of conceit, but one is not from there possessed of the latent tendency of sensual lust or the latent tendency of repulsion. In the two feelings in the sense element, from there one is possessed of the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit, but one is not from there possessed of the latent tendency of repulsion. In painful feeling, from there one is possessed of the latent tendency of ignorance and the latent tendency of repulsion, but one is not from there possessed of the latent tendency of sensual lust or the latent tendency of conceit.
¹ [Footnote in the Siam Raṭṭha edition:] Only this much of the Pali text is found here. The answer ought to be given in full thus: "In the form element and the formless element, from there one is possessed of the latent tendency of lust for existence and the latent tendency of conceit, but one is not from there possessed of the latent tendency of sensual lust or the latent tendency of repulsion."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.