[1305] From wherever one is possessed of the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya), is one thence possessed of the latent tendency of conceit (mānānusaya)?
There is none.
Or, from wherever one is possessed of the latent tendency of conceit, is one thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion?
In the form element (rūpadhātu) and the formless element (arūpadhātu), one is thence possessed of the latent tendency of conceit, but is not thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion; in the two feelings (vedanā) in the sense-sphere element (kāmadhātu), one is thence possessed of the latent tendency of conceit and the latent tendency of sensual lust, but is not thence possessed of the latent tendency of repulsion.
From wherever one is possessed of the latent tendency of sensual lust and the latent tendency of repulsion, is one thence possessed of the latent tendency of view (diṭṭhānusaya) … of the latent tendency of doubt (vicikicchānusaya)?
There is none.
Or, from wherever one is possessed of the latent tendency of doubt, is one thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion?
In the form element and the formless element, one is thence possessed of the latent tendency of doubt, but is not thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion; in the two feelings in the sense-sphere element, one is thence possessed of the latent tendency of doubt and the latent tendency of sensual lust, but is not thence possessed of the latent tendency of repulsion; in painful feeling (dukkhā vedanā), one is thence possessed of the latent tendency of doubt and the latent tendency of repulsion, but is not thence possessed of the latent tendency of sensual lust.
From wherever one is possessed of the latent tendency of sensual lust and the latent tendency of repulsion, is one thence possessed of the latent tendency of lust for existence (bhavarāgānusaya)?
There is none.
Or, from wherever one is possessed of the latent tendency of lust for existence, is one thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion?
No.
From wherever one is possessed of the latent tendency of sensual lust and the latent tendency of repulsion, is one thence possessed of the latent tendency of ignorance (avijjānusaya)?
There is none.
Or, from wherever one is possessed of the latent tendency of ignorance, is one thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion?
In the form element and the formless element, one is thence possessed of the latent tendency of ignorance, but is not thence possessed of the latent tendency of sensual lust and the latent tendency of repulsion; in the two feelings in the sense-sphere element, one is thence possessed of the latent tendency of ignorance and the latent tendency of sensual lust, but is not thence possessed of the latent tendency of repulsion; in painful feeling, one is thence possessed of the latent tendency of ignorance and the latent tendency of repulsion, but is not thence possessed of the latent tendency of sensual lust.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.