[1351] Whoever, from whatever [place], is without the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), and the latent tendency of view (diṭṭhānusaya) — is he, from that [place], without the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or else, whoever, from whatever [place], is without the latent tendency of doubt — is he, from that [place], without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view?
Two persons, in regard to painful feeling (dukkhā vedanā): from that [place] they are without the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of view; but it is not the case that from that [place] they are without the latent tendency of repulsion. Those same persons, in regard to the two feelings in the sense-sphere element (kāmadhātu): from that [place] they are without the latent tendency of doubt, the latent tendency of repulsion, and the latent tendency of view; but it is not the case that from that [place] they are without the latent tendency of sensual lust and the latent tendency of conceit. Those same persons, in regard to the form element (rūpadhātu) and the formless element (arūpadhātu): from that [place] they are without the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of view; but it is not the case that from that [place] they are without the latent tendency of conceit. Those same persons, in regard to the unincluded (apariyāpanna): from that [place] they are without the latent tendency of doubt, and they are without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view. The non-returner (anāgāmī), in regard to the two feelings in the sense-sphere element, in regard to the form element and the formless element: from that [place] he is without the latent tendency of doubt, the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of view; but it is not the case that from that [place] he is without the latent tendency of conceit. That same person, in regard to painful feeling and in regard to the unincluded: from that [place] he is without the latent tendency of doubt, and he is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view. The Arahant (arahā), everywhere, is without the latent tendency of doubt, and is without the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, and the latent tendency of view. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.