[1301] Wherever one has the latent tendency of conceit (mānānusaya), does one there have the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or rather, wherever one has the latent tendency of doubt, does one there have the latent tendency of conceit?
In painful feeling (dukkhā vedanā), one there has the latent tendency of doubt, but one does not there have the latent tendency of conceit; in the two feelings in the sensuality element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu), one there has both the latent tendency of doubt and the latent tendency of conceit.
Wherever one has the latent tendency of conceit, does one there have the latent tendency of lust for becoming (bhavarāgānusaya)?
In the two feelings in the sensuality element, one there has the latent tendency of conceit, but one does not there have the latent tendency of lust for becoming; in the form element and in the formless element, one there has both the latent tendency of conceit and the latent tendency of lust for becoming.
Or rather, wherever one has the latent tendency of lust for becoming, does one there have the latent tendency of conceit?
Yes.
Wherever one has the latent tendency of conceit, does one there have the latent tendency of ignorance (avijjānusaya)?
Yes.
Or rather, wherever one has the latent tendency of ignorance, does one there have the latent tendency of conceit?
In painful feeling, one there has the latent tendency of ignorance, but one does not there have the latent tendency of conceit; in the two feelings in the sensuality element, in the form element, and in the formless element, one there has both the latent tendency of ignorance and the latent tendency of conceit.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.