[1369] From where one abandons the latent tendency of doubt (vicikicchānusaya), does one abandon the latent tendency of lust for existence (bhavarāgānusaya) from there?
In the sensual element (kāmadhātu), in the three feelings (vedanā): from there one abandons the latent tendency of doubt, but from there one does not abandon the latent tendency of lust for existence. In the form element (rūpadhātu) and in the formless element (arūpadhātu): from there one abandons the latent tendency of doubt and abandons the latent tendency of lust for existence.
Or rather, from where one abandons the latent tendency of lust for existence, does one abandon the latent tendency of doubt from there?
Yes.
From where one abandons the latent tendency of doubt, does one abandon the latent tendency of ignorance (avijjānusaya) from there?
Yes.
Or rather, from where one abandons the latent tendency of ignorance, does one abandon the latent tendency of doubt from there?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.