[1446] Whoever fully understands (parijānāti) the latent tendency of doubt (vicikicchānusaya) from any [place], does he fully understand the latent tendency of lust for existence (bhavarāgānusaya) from that [place]?
The eighth person (aṭṭhamaka), in regard to the three feelings (vedanā) in the sense-desire element (kāmadhātu): he fully understands the latent tendency of doubt from that [place], but he does not fully understand the latent tendency of lust for existence from that [place]. That very person, in regard to the form element (rūpadhātu) and the formless element (arūpadhātu): he fully understands the latent tendency of doubt from that [place], and he fully understands the latent tendency of lust for existence that stands in the same place therewith (tadekaṭṭha).
Or rather, whoever fully understands the latent tendency of lust for existence from any [place], does he fully understand the latent tendency of doubt from that [place]?
No.
Whoever fully understands the latent tendency of doubt from any [place], does he fully understand the latent tendency of ignorance (avijjānusaya) from that [place]?
He fully understands that which stands in the same place therewith.
Or rather, whoever fully understands the latent tendency of ignorance from any [place], does he fully understand the latent tendency of doubt from that [place]?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.