[1479] Whoever does not fully understand the latent tendency of doubt (vicikicchānusaya) from a given place, does he not fully understand the latent tendency of lust for existence (bhavarāgānusaya) from that place?
The one endowed with the supreme path (aggamaggasamaṅgī): in the form element (rūpadhātu) and the formless element (arūpadhātu), he does not fully understand the latent tendency of doubt from that place, but it is not that he does not fully understand the latent tendency of lust for existence from that place. That same person: in the three feelings (vedanā) in the sense-desire element (kāmadhātu) and in the unincluded (apariyāpanna), he does not fully understand the latent tendency of doubt and does not fully understand the latent tendency of lust for existence from that place. Excepting the one endowed with the supreme path and the eighth person (aṭṭhamaka), the remaining persons do not fully understand the latent tendency of doubt and do not fully understand the latent tendency of lust for existence anywhere.
Or rather, whoever does not fully understand the latent tendency of lust for existence from a given place, does he not fully understand the latent tendency of doubt from that place?
The eighth person: in the three feelings in the sense-desire element, in the form element, and in the formless element, he does not fully understand the latent tendency of lust for existence from that place, but it is not that he does not fully understand the latent tendency of doubt from that place. That same person: in the unincluded, he does not fully understand the latent tendency of lust for existence and does not fully understand the latent tendency of doubt from that place. Excepting the one endowed with the supreme path and the eighth person, the remaining persons do not fully understand the latent tendency of lust for existence and do not fully understand the latent tendency of doubt anywhere.
Whoever does not fully understand the latent tendency of doubt from a given place, does he not fully understand the latent tendency of ignorance (avijjānusaya) from that place?
The one endowed with the supreme path: in the three feelings in the sense-desire element, in the form element, and in the formless element, he does not fully understand the latent tendency of doubt from that place, but it is not that he does not fully understand the latent tendency of ignorance from that place. That same person: in the unincluded, he does not fully understand the latent tendency of doubt and does not fully understand the latent tendency of ignorance from that place. Excepting the one endowed with the supreme path and the eighth person, the remaining persons do not fully understand the latent tendency of doubt and do not fully understand the latent tendency of ignorance anywhere.
Or rather, whoever does not fully understand the latent tendency of ignorance from a given place, does he not fully understand the latent tendency of doubt from that place?
The eighth person: in the three feelings in the sense-desire element, in the form element, and in the formless element, he does not fully understand the latent tendency of ignorance from that place, but it is not that he does not fully understand the latent tendency of doubt from that place. That same person: in the unincluded, he does not fully understand the latent tendency of ignorance and does not fully understand the latent tendency of doubt from that place. Excepting the one endowed with the supreme path and the eighth person, the remaining persons do not fully understand the latent tendency of ignorance and do not fully understand the latent tendency of doubt anywhere.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.