[1516] Where the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya) are abandoned, is the latent tendency of lust for existence (bhavarāgānusaya) abandoned there?
There is none.
Or else, where the latent tendency of lust for existence is abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt abandoned there?
In the form element (rūpadhātu) and in the formless element (arūpadhātu): here the latent tendency of lust for existence, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt are abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned.
Where the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt are abandoned, is the latent tendency of ignorance (avijjānusaya) abandoned there?
There is none.
Or else, where the latent tendency of ignorance is abandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt abandoned there?
In the form element and in the formless element: here the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt are abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either abandoned or unabandoned. In the two feelings (vedanā) in the sensuous element (kāmadhātu): here the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of views, and the latent tendency of doubt are abandoned; the latent tendency of repulsion is not to be said to be either abandoned or unabandoned. In painful feeling (dukkhā vedanā): here the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of views, and the latent tendency of doubt are abandoned; the latent tendency of sensual lust and the latent tendency of conceit are not to be said to be either abandoned or unabandoned.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.