[1528] For whomever, wherever, the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya) have been abandoned — has the latent tendency of ignorance (avijjānusaya) been abandoned for that person there?
There is none.
Or, for whomever, wherever, the latent tendency of ignorance has been abandoned — have the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence been abandoned for that person there?
For the Arahant (arahant), in the form element (rūpadhātu) and in the formless element (arūpadhātu): for him, there, the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence have been abandoned; the latent tendency of sensual lust and the latent tendency of repulsion are not to be said to be either 'abandoned' or 'not abandoned.' For that same person (puggala), in the two feelings (vedanā) in the sensual element (kāmadhātu): for him, there, the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt have been abandoned; the latent tendency of repulsion and the latent tendency of lust for existence are not to be said to be either 'abandoned' or 'not abandoned.' For that same person, in painful feeling: for him, there, the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt have been abandoned; the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of lust for existence are not to be said to be either 'abandoned' or 'not abandoned.'
End of the Anuloma (forward order).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.