[1561] In whomever and wherever the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), and the latent tendency of lust for existence (bhavarāgānusaya) are unabandoned, is the latent tendency of ignorance (avijjānusaya) unabandoned in that person there?
There is none.
Or, in whomever and wherever the latent tendency of ignorance is unabandoned, are the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence unabandoned in that person there?
For the Non-Returner (anāgāmī), in the form element (rūpadhātu) and in the formless element (arūpadhātu): in him there, the latent tendency of ignorance, the latent tendency of conceit, and the latent tendency of lust for existence are unabandoned, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned in him there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either 'abandoned' or 'unabandoned'. For that same person, in the two feelings (vedanā) in the sense-sphere element (kāmadhātu): in him there, the latent tendency of ignorance and the latent tendency of conceit are unabandoned, but it is not the case that the latent tendency of sensual lust, the latent tendency of view, and the latent tendency of doubt are unabandoned in him there; the latent tendency of repulsion and the latent tendency of lust for existence should not be said to be either 'abandoned' or 'unabandoned'. For that same person, in painful feeling (dukkhā vedanā): in him there, the latent tendency of ignorance is unabandoned, but it is not the case that the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt are unabandoned in him there; the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of lust for existence should not be said to be either 'abandoned' or 'unabandoned'. For two persons (puggala), in the form element and in the formless element: in them there, the latent tendency of ignorance, the latent tendency of conceit, and the latent tendency of lust for existence are unabandoned, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned in them there; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either 'abandoned' or 'unabandoned'. For those same persons, in the two feelings in the sense-sphere element: in them there, the latent tendency of ignorance, the latent tendency of sensual lust, and the latent tendency of conceit are unabandoned, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned in them there; the latent tendency of repulsion and the latent tendency of lust for existence should not be said to be either 'abandoned' or 'unabandoned'. For those same persons, in painful feeling: in them there, the latent tendency of ignorance and the latent tendency of repulsion are unabandoned, but it is not the case that the latent tendency of view and the latent tendency of doubt are unabandoned in them there; the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of lust for existence should not be said to be either 'abandoned' or 'unabandoned'. For the ordinary person (puthujjana), in the form element and in the formless element: in him there, the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of view, the latent tendency of doubt, and the latent tendency of lust for existence are unabandoned; the latent tendency of sensual lust and the latent tendency of repulsion should not be said to be either 'abandoned' or 'unabandoned'. For that same person, in the two feelings in the sense-sphere element: in him there, the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt are unabandoned; the latent tendency of repulsion and the latent tendency of lust for existence should not be said to be either 'abandoned' or 'unabandoned'. For that same person, in painful feeling: in him there, the latent tendency of ignorance, the latent tendency of repulsion, the latent tendency of view, and the latent tendency of doubt are unabandoned; the latent tendency of sensual lust, the latent tendency of conceit, and the latent tendency of lust for existence should not be said to be either 'abandoned' or 'unabandoned'.
The Section on the Abandoned (pahīnavāra) is finished.
The Section on Arising (uppajjanavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.